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The Freedom of Good Friday

April 10, 2009

It’s Good Friday. I’ve been stuggling with forgiveness lately. One of my coaches has constantly talked to me about this. I’m reminded of it’s challenges today. God died on a cross to forgive our sins. This seems so far fetched as unreal in my mind. How am I to do the same? I guess it comes in recognizing my own faults and asking God to forgive me, not excuse me, as C.S. Lewis pointed out in his great “Essay on Forgivness”

I find that when I think I am asking God to forgive me I am often in reality (unless I watch myself very carefully) asking Him to do something quite different. I am asking him not to forgive me but to excuse me. But there is all the difference in the world between forgiving and excusing. Forgiveness says, “Yes, you have done this thing, but I accept your apology; I will never hold it against you and everything between us two will be exactly as it was before.” If one was not really to blame then there is nothing to forgive. In that sense forgiveness and excusing are almost opposites. Of course, in dozens of cases, either between God and man, or between one man and another, there may be a mixture of the two. Part of what at first seemed to be the sins turns out to be really nobody’s fault and is excused; the bit that is left over is forgiven. If you had a perfect excuse, you would not need forgiveness; if the whole of your actions needs forgiveness, then there was no excuse for it. But the trouble is that what we call “asking God’s forgiveness” very often really consists in asking God to accept our excuses. What leads us into this mistake is the fact that there usually is some amount of excuse, some “extenuating circumstances.” We are so very anxious to point these things out to God (and to ourselves) that we are apt to forget the very important thing; that is, the bit left over, the bit which excuses don’t cover, the bit which is inexcusable but not, thank God, unforgivable. And if we forget this, we shall go away imagining that we have repented and been forgiven when all that has really happened is that we have satisfied ourselves without own excuses. They may be very bad excuses; we are all too easily satisfied about ourselves.

~ C.S. Lewis “Essay on Forgiveness”

Just as God forgives us so do we have to forgive others. Both how God forgives us and how God demonstrates how we are to forgive others comes in two parts. One is giving freedom and the other is pursuing a relationship. When God forgives us he washes us clean and sets us free (Galatians 5:1 – It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.) Those of you that know me know how passionate I am about the concept of freedom. It’s my driving passion in nearly all things. It starts with forgiveness and it ends with forgiveness. The second part, the relationship, wow talk about hard stuff. God forgives us even in our own sin as Paul points out in Romans and then at our request he walks with us. He pursues a relationship with us. I’m working on getting to know God, not just knowing of God but actually knowing Him. He draws us into that relationship and we are called to do the same. How hard it is to forgive a wrong and then still pursue the relationship. How hard it is to forgive the wrong when the other person doesn’t see any wrong in it, free them from the jail in your mind, and then pursue a relationship. What a struggle and what a reward that struggle towards freedom is. It has been said that freedom is never free. Ephesians 4:32 reads, “Be kind and compassionate to one another,forgiving each other, just as in Christ God forgave you.” Colossians 3:13 reads, “Bear with each other and forgive whatevergrievances you may have against one another. Forgive as the Lord forgave you.” These are definitely not easy in practice as C.S. Lewis pointed out that

This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life – to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son – How can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night “Forgive our trespasses as we forgive those that trespass against us.” We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what He says.

~ C.S. Lewis “Essay on Forgiveness”

I know I carry a HUGE weight (and I am not talking about around my belly although that’s another issue altogether). I sometimes let my burden build up on me. I think a lot of people probably let this burden weigh up on them. After all who can’t think of someone who owes you something? Maybe money, maybe a apology, or a secondchance? Maybe your due a fresh start or just an explanation. How often should somebody have thanked you or helped you? Maybe you didn’t have the childhood I had and your owed a childhood altogether, or maybe a raise, or maybe a promotion, or (in this economy) your owed a job. I think that I’m blessed beyond measure but I’m sure I could make a substantial list of burdens to carry. My parents should have been more protective or less protective. My children should be more appreciative (if only they knew how blessed they are). And all married couples I’m sure could put together a list of issues with their spouses. People in my past have dipped their hands into my purse and taken what was mine or the government is constantly scratching my wallet dry. It’s a huge burden to carry this load. And to me few questions are more important then how to deal with this. But following God’s example it’s quick and easy to realize that as Jesus says in Mathew 11:29-30, “Take my yoke upon you. Let me teach you, because I am humble and gentle, and you will find rest for your souls. For my yoke fits perfectly, and the burden I give you is light.”
This is freedom. We think of submission to God as losing freedom. Really it is true that it is gaining freedom. Accepting the forgiveness for our mistakes and sins and learning how to truly forgive others is in the end a lighter burden. In the practice it seems difficult as Lewis points out but it’s because it’s not natural it is “other worldly” to live in this manner. But freedom isn’t free and the cost only appears high because we have the perspective of an ant. Really the yoke fits and the burden is in the end no burden for Christ carried it all. Jesus under sells the promise; only, I think, because he knows to live in this world while knowing we belong in another in practice is challenging.
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